Blog: Cheeta: Cultivate Healing Environments - Enlighten Thru Arts!
by Chef JeM

Re-Visioning Cheeta

An opening in the Cheeta vision to allow joining with like-minded visions of others.

Date:   8/17/2016 3:40:37 AM   ( 7 y ) ... viewed 1732 times

October 19, 2019 -

"Only with the highest values can we be successful and find harmonic and efficient ways to deal with each other and to survive."[9]

March 11, 2019 - The Highest Ideal of High Ideals! - (This process is getting all the more exciting now!)

"How the Jefferson Memorial Got The Misquote From Our First Organic Law Re: Our 'Unalienable Rights'." - published at LinkedIn​.[4]

Most briefly stated and to the point: We absolutely need an end to ignorance about our rightful self-government! This Blog-writer/visionary is as convinced as he can be that Individual freedom in The United States of America depends on certain comprehension (of the High Ideals) referred to in the Organic Laws starting with the Declaration of Independence. One of the most famous lines of all these founding documents is: "We hold these Truths to be self-evident, that all Men are created equal, that they they are endowed by their Creator with certain unalienable Rights ..." However (and this is the crux of what has finally underscored the absolute certainty of the above stated need) the Jefferson Monument has misquoted this line with "inalienable" instead of "unalienable." The problem here is that the American people do not know the difference between these two terms! (Otherwise if they did know the difference they would have immediately pointed out the error to the administration and demanded a correction.) Comprehending the contrast of the difference between these two terms is utterly crucial for the Individual to be able to know true freedom - both personally and by extension for the rest of humanity. The reasoning for this is posted at: "How Story-Telling of American History 'Re-Wrote' The Law!"[11]

This writer would love to be part of a team effort for developing a private school's new history "department". He easily envisions full engagement in all the arts and in the classic foundation of a truly enlightening and empowering education directed by a High Ideal of "true freedom"! (Waldorf schools might especially find affinity with this High Ideal) In writing this last line this writer thinks of the High Ideal of "Cheeta" expressed here.

The "High Ideal of 'true freedom'" is rising as the Highest Ideal of High Ideals!

This writer wrote to the friends of Jefferson at Monticello asking them to share what they know of how the Declaration of Independence got misquoted in stone at the Jefferson Memorial.

Just researched this more since visiting "Monticello" and found real "pay dirt" in the William and Mary Quarterly Journal Article - "The Revision of the Declaration of Independence in 1941" By: Frank Whitson Fetter! Made my day! Please read that article![12]

December 9, 2019 -

Reaccessed the above referenced article ("The Revision of the Declaration of Independence in 1941" By: Frank Whitson Fetter!) with the intention to re-read it with the idea of possibly following up with entities that "Fetter" had referred to.

The whole reference to the Fetter article here at Cheeta is to underscore that the American people have Unalienable Rights to their own self-government and that self-government of the people, by the people and for the people is an integral domain throughout all of the Cheeta vision.

The Cheeta vision is a vision of continual co-creation and especially as a "symphonic convergence" of the "High Ideals" of every co-creator who wishes to harmonize with this vision.

October 25, 2019 - Descending vs Falling into Matter -

Every day, humans must engage in multiple occupations that force them to descend into matter. But they must only descend, not fall – the distinction must be clear. To avoid falling, they must remain connected to the spirit that dwells within them. Thus, when they go through internally difficult times, they will find the means to escape doubt, anguish and discouragement: stairs and ladders will provide them access to the higher regions of consciousness. In matter, one can find all that is good, but also all that is bad. To avoid becoming engulfed, one must take care to descend without blocking the stairs, without breaking the ladders, without sawing the ropes, so as to be able to climb back up quickly and take shelter in the event of danger. Faith and a high ideal are the stairs, ladders and ropes that make it possible to climb back up quickly to the higher levels.[10]

June 17, 2019 - "The will to meaning is in most people fact, not faith. ...

We have to beware of the tendency to deal with values in terms of mere self-expression of man himself. For logos, or 'meaning,' is not only an emerging from existence itself but rather something confronting existence. If the meaning which is waiting to be fulfilled by man were really nothing but a mere expression of self, or no more than a projection of his wishful thinking, it would immediately lose its demanding and challenging character; it could no longer call man forth or summon him. This holds true not only for the so-called sublimation of instinctual drives but for what C. G. Jung called the 'archetypes' of the 'collective unconscious' as well, inasmuch as the latter would also be self-expressions, namely, of mankind as a whole. This holds true as well for the contention of some existentialist thinkers who see in man's ideals nothing but his own inventions. According to Jean-Paul Sartre, man invents himself, he designs his own 'essence'; that is to say, what he essentially is, including what he should be, or ought to become. However, I think the meaning of our existence is not invented by ourselves, but rather detected."[6]


In the last couple days this blog writer has considered a whole new perspective in contrast to both "what C. G. Jung called the 'archetypes'" as well as what Ra Uru Hu referred to as the 16 faces of the godhead. And not surprisingly so as over the course of the preceding month one of his daily treatments had consisted of consciously choosing to cleanse his psyche by releasing any and all archetypes, beings, things, energies, etc. In so doing his awareness of his tendency to project his spirit in the direction of a highly idealized conceptualization of the divine was heightened and that allowed him to be more conscious of what he was giving his attention to. If one accepts their own divinity then what need does the individual have to "defer" to the conceptions formed by others? .........

"According to Frankl, 'We can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering' and that 'everything can be taken from a man but one thing: the last of the human freedoms—to choose one's attitude in any given set of circumstances'. ..."[7]

June 20, 2019 - Restated:

"...the meaning of life always changes, but that it never ceases to be. According to logotherapy, we can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering. The first, the way of achieve- ment or accomplishment, is quite obvious. The second and third need further elaboration.

The second way of finding a meaning in life is by experiencing something - such as goodness, truth and
beauty - by experiencing nature and culture or, last but not least, by experiencing another human being in his very uniqueness - by loving him."[8]

June 18, 2019 - Continuing with Frankl -

"... man's search for meaning and values may arouse inner tension rather than inner equilibrium. However, precisely such tension is an indispensable prerequisite of mental health. There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions, as the knowledge that there is a meaning in one's life. There is much wisdom in the words of Nietzsche: 'He who has a why to live for can bear almost any how.' I can see in these words a motto which holds true for any psychotherapy. In the Nazi concentration camps, one could have witnessed (and this was later confirmed by American psychiatrists both in Japan and Korea) that those who knew that there was a task waiting for them to fulfill were most apt to survive.

As for myself, when I was taken to the concentration camp of Auschwitz, a manuscript of mine ready for publication was confiscated! Certainly, my deep concern to write this manuscript anew helped me to survive the rigors of the camp. For instance, when I fell ill with typhus fever I jotted down on little scraps of paper many notes intended to enable me to rewrite the manuscript, should I live to the day of liberation. I am sure that this reconstruction of my lost manuscript in the dark barracks of a Bavarian concentration camp assisted me in overcoming the danger of collapse.

Thus it can be seen that mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging man with a potential meaning for him to fulfill. It is only thus that we evoke his will to meaning from its state of latency. I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology, 'homeostasis,' i.e., a tension-less state. What man actually needs is not a tension-less state but rather the striving and struggling for some goal worthy of him. What he needs is not the discharge of tension at any cost, but the call of a potential meaning waiting to be fulfilled by him. What man needs is not homeostasis but what I call 'noö-dynamics,' i.e., the spiritual dynamics in a polar field of tension where one pole is represented by a meaning to be fulfilled and the other pole by the man who must fulfill it. And one should not think that this holds true only for normal conditions; in neurotic individuals, it is even more valid. If architects want to strengthen a decrepit arch, they increase the load which is laid upon it, for thereby the parts are joined more firmly together. So if therapists wish to foster their patients’ mental health, they should not be afraid to increase that load through a reorientation toward the meaning of one's life."[6]

January 15, 2019 - The Possibility of "Microcosms" of the High Cheeta Idea -

Toward the Cultivation of a New Synergy Between Three to Six Individuals Who Share a Common Goal In Work, School, or Play.

According to the Human Design System individuals vary in their design orientation in regard to how they orientate their activities which can be in one of three ways: as a solo/independent, in pairs, or as team players. Any group that shares a common objective would benefit by including an understanding of these variables.

In addition - interpersonal communications can also be considered from a Human Design perspective for here again we will find that individuals vary in their design orientation in regards to their communication styles.

All of these variations need not be a problem once the awareness of the variables is shared among all concerned.

However it may be that a group is configured - when enhancing synergy is an objective then each individual needs to be recognized according to the unique orientation of their human design and thereby respected when related to accordingly. The knowledge for this recognition and a more “enlightened” approach to interpersonal relating can be had with the orientation of a Human Design mentor.

With over ten years experience as a private mentor Chef Jemichel gives special attention in regards to Human Design. In addition he has over thirty-five years of experience working with dyad communications plus in developing new dyads that are more finely tuned according to one’s human design.

His newest development in dyad communication is inspired by a model of awareness called Re3. “Re3 Dyads” are designed to assure the most complete interpersonal communication cycles possible between individuals. The introductions to Human Design that Chef offers for optimizing group/team configurations also include optimizing the interpersonal communications between all of the participants.

Any group/team of between three to six individuals who share a common goal (in either work, school, or recreation) that is interested in cultivating new synergy is welcomed to inquire for additional information. Have a participant of the group contact Chef Jemichel via the comment option at this blog.

Thank You!

January 31, 2018 - The First Re3-D Testimonial -

"This is great. During a dyad I asked xxxx if she wanted to respond to what I had to say after I told her something I wanted her to know and it brought a greater sense of resolve...completed the feedback loop and we were at a better place of clearer understanding. I also asked to respond to hers and we both had a much better exchange with the time to respond."[3]

January 24, 2019 - After a "High Ideal" Session With "The Originator of 'Re3'." -

I just sent a follow-up to "Brother Abe" regarding my re-conceptualization of what I now am noting as: "Re3D." I reported that I have a "second step" in this re-conceptualization process that essentially doubles the typical dyad round. If the round is timed then the double cycle would take at least twenty minutes (providing that the "change-overs" occur without delay). However maybe some silent time is needed for the transition during "change-over" (for re-centering/re-aligning and to recover some spaciousness) thereby extending the double cycle to an unknown extent.

Some may remark about this process having to take twenty minutes for a communication cycle especially when that could be contrasted with a "communication" that (in their opinion) an individual might present in a minute or less - although without a "feedback loop" that we say is necessary for communication to be truly complete.

From our Re3 perspectives we say the time difference is not the only thing worth considering. There is all of the cumulative "impact" of every dynamic that is generated by an individual in the process of presenting their "communication." The impact can be anywhere on a vast spectrum from life-enhancing to life-destroying. For the sake of life we say this inevitable impact deserves our consideration so that we can be supported in cultivating "mindfulness."

(To 8:44 PM Pacific.)

I sent a link to this page to "Brother Abe" and mentioned that the Re3D can be compared to mind clearing.[2]

February 8, 2019 - Additional Insight on "Re3-D" -

For the express purpose of assuring the likelihood of having a conscious, co-created, complete communication cycle between two individuals I am inspired to add further insight to describing the phases that may be required for the greatest clarity and quality of connection that can come with real communication.

For two Individuals identified as follows:
Party A: "A".
Party B: "B".
1st Phase: A says whatever it is that they want B to know (while B is in their attentive listener mode). (About 5 minutes)
2nd Phase: B responds with their full intent devoted only to duplicating what they heard of A's presentation. (Max. up to 5')
3rd Phase: A responds just to what B presented of B's duplication regarding A's original presentation. (Max. up to 5')
However, if A determines that B's presentation was incomplete or extended beyond what A had expressed then A would continue to restate whatever was either not expressed or misrepresented in B's duplication presentation.
4th Phase (If continuing) - B responds to A's updated/supplementary presentation. (Max. up to 5')
5th Phase: A acknowledges B & either declares the cycle is complete or continues to fill in the missing pieces. (Max. up to 5')

Total: approximately 15 to 30 minutes - however this is not counting the possibility of some needed silence between the changeovers therefore need to allow at least 40 minutes for one complete round just form A's perspective. If B wishes to start a cycle then suggest a time out for basic relief needs and resume for a second round of at least another 40 minutes. Ideally allow a total of two hours for a full complete two way cycle of this caliber.

January 23, 2019 In "Re3" with the originator of Re3 -

Chef-Doctor Jemichel ... wrote:

A most impressive feedback from you, Brother!
We Re3!

Following is my 33-word summation:

"Relationship is a process of Self-revelation" that when embraced allows for personal transformation which is a prerequisite for a greater societal regeneration that's wholly based on the understanding of Self & Other.

Reply from: "Brother":
"I like your summation, thanks for sharing!!! Something I think we agree regarding the summation is that awareness gained through embracing revelations of the self through relationship can feed personal ... transformation."

April 8, 2019 -

"Brother Abe's" original RE3 concept includes "Re-sources" and that term is probably best expressed in terms of right use of our resources. The following quote from Omraam presents a perspective that this author finds potentially supportive for developing thoughtfulness on our use of resources:
Daily Meditation: Tuesday, April 9, 2019

"Humans have always felt the need to seek their reasons for living in the outside, physical and material world. Thanks to the possibilities now offered by science and technology, our contemporaries throw themselves headlong into exploiting all the resources nature provides them. If they were to accept to further develop their inner capacities, not only would they have less need to plunder the planet's resources to the detriment of the populations who live on it , they would also understand that their inner riches are inexhaustible and infinite, unlike the planet's material riches. ..."[5]

August 17, 2016 -

Most recent correspondences with one of my friends (and potential co-creator of our High Ideals) has inspired me with a re-vison of how to build the Cheeta "village". Up until a day or so ago I had continually thought of the Cheeta eco-village vision starting (at least initially) as a "single standing" and well defined entity - much like that of most any "village" that most likely has a "center" and a single whole layout of the village surrounded with a continuous running "boarder". I have a re-vision about that now!

Cheeta does not need to be limited to that form. Cheeta can be based upon "Farm Clusters", a phrase (with an obvious-to-me concept) that I just learned about via an announcement of an event in Northern California that I am introducing my friend to.

The idea of having Farm Clusters as the basis for the Cheeta village is a real relief for me as this makes "eating the elephant" more feasible![1]

Also, my friend has a vision that includes land and he just presented an initial draft of his vision statement that mentions having different locations. That placed a kind of "wedge" against the mental picture of my single entity form for Cheeta that then allowed the "idea of Farm Clusters" an immediate reception on my part!

The original Cheeta vision required about a thousand continuous acres although I did imagine that these acres could come in 100 acre "units" that could annex to one another over time. Now I can see the "annexation" process more open. In fact the county where I live offers a very wide spectrum of land types with many different micro-climates - each of which would be more suitable in their diversity of environments for different plant and animals. And I had actually said to a few individuals that given the ability to I'd have several different locations in the county i.e right on the Coast, in the mountains, in the high desert, at least one urban location, a couple fertile valley locations and more! Each of these could have a "family" or two as the on-site domiciled caretakers. Each location would need to be large enough to accommodate all the other "members" for "gatherings of the tribe"!

August 18th -

Inspired to do an oracle reading with the Sabian Symbols. The following commentaries from Dane Rudhyar are from "Scene Five: Discovery" starting with the Second Level: EMOTIONAL/CULTURAL


KEYNOTE: The avidity for that knowledge which ensures wealth and power.


The zodiacal sign Gemini has basically the meaning of insatiable curiosity and avidity for knowledge; it is logically a "human" sign (the Twins). One of the Twins tends to seek power and knowledge from the ancient past, the other to discover a living source of strength and wisdom which is forever being replenished by the celestial downpour of Spiritual Consciousness and love (cf. the next symbol). It is man's nature, alas, to begin with potentially negative emotions and desires.


KEYNOTE: Man's primordial faith in the hidden sustaining power of life.

In contrast with the ambitious drive of modern man for power and wealth we now have the image of the eternal search for that which is at the root of all living processes, i.e. water. This search also demands some effort — raising the water-filled bucket — but it is a simple natural effort under the shade of trees which attest to the presence of the life-giving fluid. This presence depends on the cooperation of sky (rain) and earth (the geological formation able to hold the water), and man must develop the intuitive sense which enables him to feel this presence and to make it effectual in his daily life. He must sense the hidden reality which preserves for the use of all living organisms this gift of the "sky," the bounteous rain.

At this second stage of the fourteenth five-fold sequence of symbols, the power of the collective and bio-spiritual energies which sustain all earth-rooted cultures is stressed, in contrast to whatever the technological mind of man can make available to increase his personal comfort and mastery over matter. The symbol implies A FUNDAMENTAL TRUST IN AND COOPERATION WITH LIFE.



KEYNOTE: The power and joy of new beginnings.

... at this third level, we find the human being essentially engaged in his personal and particular struggle for full and effective individualization. And the initial realization he has to experience is that he has reached a potentially virgin field of consciousness and activity. He is facing the unfamiliar. Anything could happen.

This is the first stage of the fifteenth five-fold sequence of symbols. Having conquered, at least to some extent, the collective and material energies of nature and society, man has become relatively "separate" from the past. He faces the future. Every step ahead should show him RISING TO THE OCCASION.


KEYNOTE: Liberation from the ghosts of the past.

... The struggle is within and takes many forms. ... Whoever seeks to be truly an individual must be liberated from the past.

Here at this second stage we have the usual contrasting type of symbol. The new lands are opened, but they are filled with lives, and the pioneer's mind filled with ghosts, preconceptions, and prejudices or expectations. What is needed is a total LIQUIDATION of the past; virgin minds for virgin fields.

*** (My friend's natal "Truth" asteroid is located at Gemini 13° and this degree is also the "What" of my "material path" reading of 4/24) ***

KEYNOTE: Individual fulfillment in the performing of a social function to which some prestige is attached.

Having entered upon the path of individualized experience that brings him in touch with broader or higher realms of superpersonal inspiration, the individual person is able to become himself a source of inspiration, an agent for Man and the formative Powers guiding human evolution. His role is to mobilize emotions, to present to others an image of what for most people is beyond their mediocre and lukewarm responses to the challenge of becoming "more-than-man" — to experience more intensely and to see farther. This is the role of the true and ideal "virtuoso" (vir meaning strength, manliness; thus "virtue") and, in a far-reaching sense, of the Avatar whose example fascinates human beings, leading them to leave behind their past and to venture forth into new realms of experience.

At this third stage we see the meanings of the two preceding symbols, synthesized. One moves into new realms and successfully challenges the fears, the insecurity and the lack of self-confidence of the past in oneself —- all negative attitudes which, while conditioned by the social environment, have become engraved upon the unconscious. Having achieved this liberation, one can bring to the environment the power generated by self-discipline, skill and self-confidence. One has become an at least potential SOURCE OF INSPIRATION.


KEYNOTE: The capacity to transcend the limitations of bodily existence.

In order to function in the world of material entities man needs to focus the energies of life in a limited organism and an ego-mind that is formed by the pressures of a particular culture and family background. Yet a time comes when the individual can still transcend the limiting boundaries of culture and ego. An effort should then be made to enter a realm of consciousness in which the communication from mind to mind can take a more direct form, because the minds then operate within the One Mind of humanity. It is then as if two cells in a human body were communicating to each other, perhaps through some kind of invisible nerve channels, or, as it were, from nucleus to nucleus by means of vibratory resonance. At this fourth stage of the five-fold sequence we see the potentiality of a new technique to be used in the "newly opened lands" confronting the pioneers in human evolution. It is a TECHNIQUE OF TRANSCENDENCE. It evidently can also bring confusion and many failures, as well as illusory claims and self-deceit.


KEYNOTE: The need to clarify one's experiences through actual contacts with like-minded individuals.

... All discoveries must be checked and their validity tested. In old tribal cultures a man's "great dreams" were accepted as valid and acted upon only if another tribesman also had a similar dream. ...

As I had mentioned yesterday - my friend's vision (great dream) includes multiple land sites and my recognition of the sensibility of this thinking allowed for a greater "similarity" between his "dream" and my Cheeta dream.


[1] Question: How do you eat an elephant?
Answer: One bite at a time!


[3] In an email from "Brother Abe" on January 31, 2019



[6] "The Will to Meaning" By: Viktor E. Frankl (1962).


[8] p. 133 "Man's Search For Meaning."






ecovillage, farm clusters, community, cheeta, vision, RE3, dyad, regeneration, transformation, revelation, values, co-creation, symphonic convergence, High Ideals, co-creator, American people, Unalienable Rights, self-government

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